Through plague after plague, Pharaoh finally agreed to let the children of Israel go. The Song of Moses and Miriam, also referred to as “The Song of the Sea,” is considered as one of the oldest narratives of the Bible. Sadly, that was not the case. Quite a period of time has passed since Moses was a baby. 68:25; 81:2; 149:3; Jer. Miriam, Moses and Aaron’s sister, (also called “prophetess”), leads a special choir of Jewish women with tambourines and dancing as she repeats the first words of the song. 1 Then Moses and the Israelites sang this song to the Lord: “I will sing to the Lord, for he is highly exalted. Foolishly, Pharaoh and all of his army pursued the Israelites, following them right into the Red Sea. 21 And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.” It was the same song, but with an intense concentration and sacred fervor surpassing that of the men. And we’ll look at why, through the story of Miriam’s song in the Bible. 18:6; 1 Chr. Scripture taken from the New King James Version®. The Song of Miriam - Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. Exodus 15:1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. Moses and Aaron, her brothers had become God's spokesmen on behalf of the Israelites. After all of the miraculous plagues that God had sent to the Egyptians, here was an even greater event. He is greatly honored. Concerning the death of Miriam, the Bible declares, "The entire congregation of the children of Israel … The horse and its rider. Verses 19 and 20 are the only prose portions of this passage. No wonder the Israelites burst into song. What an amazing woman Marian had become. Prone to leave the God I love." He will not leave you nor forsake you.” (Deuteronomy 31:6, NKJV), linda@devotional-reflections-from-the-Bible.com. Imagine the excitement among the Israelites. His promise to His children remains, Be strong and of good courage, do not fear nor be afraid of them; for the Lord your God, He is the One who goes with you. horses of Pharaoh went with his chariots and his horsemen into the sea, and, brought back the waters of the sea upon them. 6:3; Mic. After the great miracle of the Splitting of the Sea, Moses led the Jewish people in singing praises to G‑d.The Torah then describes how Miriam led the women in singing their own song of praise, while dancing and playing musical instruments: . 21 And Miriam answered them: “Sing to the Lord,For He has triumphed gloriously!The horse and its riderHe has thrown into the sea!”. The Bishop's Bible (1568) And Miriam sang before them: Sing ye vnto the Lorde, for he hath triumphed gloriously: the horse and his rider hath he ouerthrowen in the sea. As a matter of fact, it is over 40 years later, and Miriam is no longer a child. The Shirat ha-Yam or the Shirah to the ancient children of Israel. 2 The LORD is my strength and song, and he has become my salvation. Notice that Miriam was one of Gods special gifts to the people of Israel. Song of Miriam. Exodus 15:20–21. Yah is my strength and song.He has become my salvation.This is my God, and I will praise him;my father's God, and I will exalt him. Song of Miriam. He has saved me. (Exodus 15:1–18, 21) The first song in the Bible happens after one of its greatest miracles. The sea was a place of safety and refuge for the people of God, but it was a place of death for Pharaoh and all of his army. See more ideas about praise songs, bible crafts for kids, bible crafts. He is my God, and I will praise him, my father’s God, and I will exalt him. Yet, God is patient and long-suffering. Title: song_of_miriam Author: Rob Created Date: 9/22/2010 2:15:51 PM The Song of the Sea is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. Both horse and driver he has hurled into the sea. 30:11; 150:4, NKJV, Lucado Encouraging Word Bible, Comfort Print: Holy Bible, New King James Version, NKJV, Vines Expository Bible, Comfort Print: A Guided Journey Through the Scriptures with Pastor Jerry Vines, The NKJV, American Patriot's Bible, Hardcover: The Word of God and the Shaping of America, NKJV, Abide Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version, NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible, NKJV, The Story: The Bible as One Continuing Story of God and His People. . It is a song of praise from a freed people. Follow by Email Search. He is my God, and I will praise him, my father’s God, and I will exalt him. And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them o their right hand and on their left. Copyright © 1982 by Thomas Nelson. It seemed as though the Israelites were doomed as they had made it to the Red Sea and there was no place for them to go. The fact that both of these figures are associated with war poetry may shed light on their place in early Israel. We saw her, as a child, demonstrating great faith in God. They said, “I will sing to the LORD. Miriam is believed to be the primary writer of this song/hymn/poem. Song of Miriam. In the biblical narrative of the exodus, Miriam is characterized as a "prophetess" when she leads the Israelites in the Song of the Sea after Pharoah's army is destroyed at the Sea of Reeds. 26:59; 1 Chr. He is my God, I will praise him. 19 For the horses of Pharaoh went with his chariots and his horsemen into the sea, and the Lord brought back the waters of the sea upon them. It was a time for rejoicing, and a time for singing. Song of Moses and Miriam: In Exodus we get the rare privilege of experiencing a song Miriam and Moses sang about God after Israel left Egypt. He is my father’s God, and I will honor him. This song, known as The Song of Moses and Miriam, was written in praise and worship to God for redeeming the Israelites. But the children of Israel went on dry land in the midst of the sea. A familiar song says, "Prone to wander, Lord I feel it. Again, Miriam is mentioned more than any other female figure in Scripture (The Torah – A Women’s Commentary, page 392). 2:4; Num. He has thrown Pharaoh’s horses and chariot drivers into the Red Sea. The people of Israelite have taken part in the most incredible events. God would speak to Moses and Aaron would speak to the people. 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